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	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=384165</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=384165"/>
		<updated>2015-11-19T01:24:13Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[added Nov 013] No one has added to this page since I began it several years ago,although it has had many visitors. And my situation has changed. I am more disabled now and some things I reported as no problem (see ** below) are now impossible. Still, the UBC campus has not improved in the time of this thread, from the mobility point of view.]&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
[added October 015] This is my last term at UBC. I get around with a wheelchair or a scooter. The main problem I am finding is the lack of door-opening buttons. Most buildings have one automatic entrance, though it can require going round till you find it (Buchanan A) or negotiating buttons far away from the doors they open (Buchanan D), but once you are inside it can be very difficult. There are disabled wash-rooms with no easy way in. There are fire doors you&#039;d never get past in a fire. The teaching I do is in a seminar room, which is just as well as I would never get to the front of most lecture theatres. The conclusion is that UBC is pretty inhospitable for disabled students, but even more so for disabled faculty. The campus is comparatively flat, and would be more manageable than many if the building design were not so bad.  (All these new buildings on campus, mostly pretty unimaginative, and minimal attempts to make them accessible.) In some countries this would occasion lawsuits.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;library&#039;&#039;&#039;: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
~ the library will issue a special card to someone authorized to pick up and charge out books for you. &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;notes from past years  (**)&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
- ( 20I2 )  I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
- The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
- There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;(A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
(11 March 2013) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down to the podium has no rail - could be fatal. If you stick to the walls you can put a hand against them: but there the steps are twice as high.  Very bad design.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=380031</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=380031"/>
		<updated>2015-10-16T20:38:21Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: revised the wiki, which had not been updated or edited for a while.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[added Nov 013] No one has added to this page since I began it several years ago. And my situation has changed. I am more disabled now and some things I reported as no problem (see ** below) are now impossible. Still, the UBC campus has not improved in the time of this thread, from the mobility point of view.]&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
[added October 015] This is my last term at UBC. I get around with a wheelchair or a scooter. The main problem I am finding is the lack of door-opening buttons. Most buildings have one automatic entrance, though it can require going round till you find it (Buchanan A) or negotiating buttons far away from the doors they open (Buchanan D), but once you are inside it can be very difficult. There are disabled wash-rooms with no easy way in. There are fire doors you&#039;d never get past in a fire. The teaching I do is in a seminar room, which is just as well as I would never get to the front of most lecture theatres. The conclusion is that UBC is pretty inhospitable for disabled students, but even more so for disabled faculty.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;library&#039;&#039;&#039;: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
~ the library will issue a special card to someone authorized to pick up and charge out books for you. &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;notes from past years  (**)&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
- ( 20I2 )  I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
- The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
- There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;(A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
(11 March 2013) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down to the podium has no rail - could be fatal. If you stick to the walls you can put a hand against them: but there the steps are twice as high.  Very bad design.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=380010</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=380010"/>
		<updated>2015-10-16T17:43:01Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[added Nov 013: no one has added to this page since I began it a couple of years ago. And my situation has changed. I am more disabled now and some things I reported as no problem are now impossible. So it is mainly of historical interest. Still, the UBC campus has not improved in the time of this thread, from the mobility point of view.]&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
[added October 015] this is my last term at UBC. I get around with a wheelchair or a scooter. The main problem I am finding is the lack of door-opening buttons. Most buildings have one automatic entrance, though it can require going round till you find it (Buchanan A) or negotiating buttons far away from the doors they open (Buchanan D), but once you are inside it can be very difficult. There are disabled washrooms with no easy way in. There are fire doors you&#039;d never get past in a fire. The teaching I do is in a seminar room, which is just as well as I would never get to the front of most lecture theatres. The conclusion is that UBC is pretty inhospitable for disabled students, but even more so for disabled faculty.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down to the podium has no rail - could be fatal. If you stick to the walls you can put a hand against them: but there the steps are twice as high.  Very bad design.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=259435</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=259435"/>
		<updated>2013-11-10T01:50:29Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;[added Nov 013: no one has added to this page since I began it a couple of years ago. And my situation has changed. I am more disabled now and some things I reported as no problem are now impossible. So it is mainly of historical interest. Still, the UBC campus has not improved in the time of this thread, from the mobility point of view.]&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down to the podium has no rail - could be fatal. If you stick to the walls you can put a hand against them: but there the steps are twice as high.  Very bad design.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=218094</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=218094"/>
		<updated>2013-02-25T22:27:00Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down to the podium has no rail - could be fatal. If you stick to the walls you can put a hand against them: but there the steps are twice as high.  Very bad design.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=213564</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=213564"/>
		<updated>2013-01-18T21:34:01Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
some keywords: mobility, disability, access&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(January 013) I&#039;m teaching in Barber 182 (the Victoria Theatre): the way down  to the podium has no rail - could be fatal.  And the work-around routes to the lower side doors lead to doors that are sometimes locked, and are far further to go.  They are also worryingly isolated: if you fell here it would be a long time before anyone found you.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163996</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163996"/>
		<updated>2012-04-13T18:18:05Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 Jim &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy (best time!)&amp;lt;br&amp;gt; &lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm&amp;lt;br&amp;gt;&lt;br /&gt;
2:30 Ange Gordon &amp;lt;br&amp;gt;&lt;br /&gt;
3   Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
4 Kevin Byrne&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 Andrea &amp;lt;br&amp;gt;&lt;br /&gt;
12 Thomas M. &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am McLaren Thomas &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek &amp;lt;br&amp;gt;&lt;br /&gt;
12 Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
Not coming to campus this day. I could make appointments to meet downtown, though. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
I have deleted all these times. because no one has signed up for them.  If you want to meet, send me a message. &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163884</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163884"/>
		<updated>2012-04-12T19:29:18Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 Jim &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy (best time!)&amp;lt;br&amp;gt; &lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm&amp;lt;br&amp;gt;&lt;br /&gt;
2:30 Ange Gordon &amp;lt;br&amp;gt;&lt;br /&gt;
3   Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
4 Kevin Byrne&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 Andrea &amp;lt;br&amp;gt;&lt;br /&gt;
12 Thomas M. &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Edward&amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am McLaren Thomas &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek &amp;lt;br&amp;gt;&lt;br /&gt;
12 Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 - 12 am : I&#039;ve deleted these.  If you want to meet, get in touch. &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3 - Alex Bres &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
I have deleted all these times. because no one has signed up for them.  If you want to meet, send me a message. &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163317</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=163317"/>
		<updated>2012-04-09T22:22:56Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
2:30 Kevin Byrne &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 Jim &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy (best time!)&amp;lt;br&amp;gt; &lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Edward&amp;lt;br&amp;gt;&lt;br /&gt;
2:30 Ange Gordon &amp;lt;br&amp;gt;&lt;br /&gt;
3   Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 Andrea &amp;lt;br&amp;gt;&lt;br /&gt;
12 Thomas M. &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am McLaren Thomas &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 Dorothy&amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3 - Alex Bres &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=160667</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=160667"/>
		<updated>2012-04-02T17:54:02Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30  Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  Ange Gordon&amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am Nicole &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy (best time!)&amp;lt;br&amp;gt; &lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3   Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Olsy &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 Andrea &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12 &amp;lt;br&amp;gt;&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158632</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158632"/>
		<updated>2012-03-29T21:24:54Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**&#039;&#039;&#039;Hypothesis testing&#039;&#039;&#039;** (both weeks)&amp;lt;br&amp;gt;&lt;br /&gt;
The points that seemed to me most interesting were these: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The conclusions about which tests - in the tea experiment - were significant (showed better than chance performance) and which were not, were not obvious, though the arguments were simple. So we need a theory of experimental method to guide us.  And - Staley&amp;amp;Cobb-like point - it is possible to do a good experiment but not know it is good (or bad and think it is good), so the grounds for one&#039;s conclusion that are given by the experiment, and the grounds that are given by knowing that it is a good experiment are separate, and can be hard to weigh against each other. &amp;lt;br&amp;gt;&lt;br /&gt;
~ The second part of the point above has an interesting comparison with knowledge based on testimony: you can have a belief based on reliable testimony but have weak grounds for knowing that it is reliable. Externalist and internalist dimensions of justification. &amp;lt;br&amp;gt;&lt;br /&gt;
~ Not obvious where the probabilities assigned by the null hypothesis come from.  a priori (pure math)? general background beliefs about the world? An arbitrary alternative hypothesis?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ real epistemology needed to clarify what one concludes from a test. (Fisher says just that the null H is to be rejected, if appropriate: but this isn&#039;t adequate.)  How do we combine the results of tests of different severities (different significance levels)?  How do we weigh these results against prior plausibility, inductive evidence, explanatory power, and so on? Such an epistemology might give rationales for the &#039;rules&#039; of experiment, regarding radomization, double/triple blinding, sample sizes, control groups, and so on &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;pragmatic encroachment&#039;&#039;&#039; - Fantl &amp;amp; McGrath ** &amp;lt;br&amp;gt;&lt;br /&gt;
The argument to focus on has the form&amp;lt;br&amp;gt;&lt;br /&gt;
:If I know P then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me (because of the risks)&amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: I do not know P&amp;lt;br&amp;gt;&lt;br /&gt;
This creates a danger that considerations about what risks someone faces will determine what she knows.  Consider this parody of the argument&amp;lt;br&amp;gt;&lt;br /&gt;
:if P is true then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me &amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: P is not true &amp;lt;br&amp;gt;&lt;br /&gt;
But it is surely crazy that what risks someone faces should determine what is true.&amp;lt;br&amp;gt;&lt;br /&gt;
One might defend the first premise with &amp;quot;I should have bought gold&amp;quot; considerations. (If gold is going to rise, then buying it is the best thing for me to do.)  This points to an ambiguity in &amp;quot;best act&amp;quot;. So now the interesting question is whether we can find a similar ambiguity in the use of &amp;quot;best&amp;quot; in the earlier argument. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;Second order knowledge&#039;&#039;&#039; **  &amp;lt;br&amp;gt;&lt;br /&gt;
~ connection with Gettier cases: since so many varied things can go wrong with a justified true belief to prevent it being knowledge, it is hard to have evidence that none of them have occurred. But you would have to have this to know that you know something.  Looking at the field with the sheep you can know that there is a sheep in the field just by looking, but to know that you know you have to know for example that the surrounding fields do not have lifelike sheep models in them.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ knowing that someone else knows: as long as we accept that one can only know truths, it is hard to see how it could not be that knowing that someone knows something means knowing it yourself. But sometimes it seems fishy. Best way out is to emphasise warrant, as K &amp;amp; P do.  For though I now know that Fermat&#039;s last theorem is true, by knowing that Wyles knows it, I know it on very different grounds to the ones he has.&amp;lt;br&amp;gt;&lt;br /&gt;
~ the class produced nice simple examples where one person knows that another knows something (and herself knows it only by knowing that the other knows.)  You see someone looking round a corner and see them see something startling.  You see someone&#039;s face light up and she calls BINGO.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;accomplishment&#039;&#039;&#039;   &amp;lt;br&amp;gt;&lt;br /&gt;
One more idea, that helps connect this stuff to the themes of the course.  Examples suggest that action that is based on belief, even true belief, that is not knowledge is not accomplishment. And it is plausible that we base our assessments of competence on accomplishment. (In judging whether someone is a good person to entrust with a task you check what &#039;&#039;they&#039;&#039; have accomplished in the area, not which of their schemes in that area happened to succeed.) So this is one reason that we need the concept of knowledge: as input to judgements of accomplishment, which are inputs to judgements of competence. This should help shape our intuitions about when someone has knowledge, too.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The last paragraph helps with Williamson&#039;s question of the explanatory force of attributions of knowledge. True belief without knowledge does no explain why someone accomplished what they tried to do (at most they luckily got what they wanted.  And so it is not an input into saying what skills or capacities they may have. &amp;lt;br&amp;gt;&lt;br /&gt;
Another way of putting the point: mere true belief does not explain how someone did what they did (even when it explains that they did it - explains the action that resulted.) &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Often when we get a richer explanation of an action than simple attribution of beliefs and desires gives, what else we add (use of reliable testimony, tracking skill, whatever) also gives knowledge.  The fact of knowledge does not by itself add the additional explanatory power, but it results from the factors that give the better explanation. &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158631</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158631"/>
		<updated>2012-03-29T21:21:57Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**&#039;&#039;&#039;Hypothesis testing&#039;&#039;&#039;** (both weeks)&amp;lt;br&amp;gt;&lt;br /&gt;
The points that seemed to me most interesting were these: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The conclusions about which tests - in the tea experiment - were significant (showed better than chance performance) and which were not, were not obvious, though the arguments were simple. So we need a theory of experimental method to guide us.  And - Staley&amp;amp;Cobb-like point - it is possible to do a good experiment but not know it is good (or bad and think it is good), so the grounds for one&#039;s conclusion that are given by the experiment, and the grounds that are given by knowing that it is a good experiment are separate, and can be hard to weigh against each other. &amp;lt;br&amp;gt;&lt;br /&gt;
~ The second part of the point above has an interesting comparison with knowledge based on testimony: you can have a belief based on reliable testimony but have weak grounds for knowing that it is reliable. Externalist and internalist dimensions of justification. &amp;lt;br&amp;gt;&lt;br /&gt;
~ Not obvious where the probabilities assigned by the null hypothesis come from.  a priori (pure math)? general background beliefs about the world? An arbitrary alternative hypothesis?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ real epistemology needed to clarify what one concludes from a test. (Fisher says just that the null H is to be rejected, if appropriate: but this isn&#039;t adequate.)  How do we combine the results of tests of different severities (different significance levels)?  How do we weigh these results against prior plausibility, inductive evidence, explanatory power, and so on? Such an epistemology might give rationales for the &#039;rules&#039; of experiment, regarding radomization, double/triple blinding, sample sizes, control groups, and so on &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;pragmatic encroachment&#039;&#039;&#039; - Fantl &amp;amp; McGrath ** &amp;lt;br&amp;gt;&lt;br /&gt;
The argument to focus on has the form&amp;lt;br&amp;gt;&lt;br /&gt;
:If I know P then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me (because of the risks)&amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: I do not know P&amp;lt;br&amp;gt;&lt;br /&gt;
This creates a danger that considerations about what risks someone faces will determine what she knows.  Consider this parody of the argument&amp;lt;br&amp;gt;&lt;br /&gt;
:if P is true then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me &amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: P is not true &amp;lt;br&amp;gt;&lt;br /&gt;
But it is surely crazy that what risks someone faces should determine what is true.&amp;lt;br&amp;gt;&lt;br /&gt;
One might defend the first premise with &amp;quot;I should have bought gold&amp;quot; considerations. (If gold is going to rise, then buying it is the best thing for me to do.)  This points to an ambiguity in &amp;quot;best act&amp;quot;. So now the interesting question is whether we can find a similar ambiguity in the use of &amp;quot;best&amp;quot; in the earlier argument. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;Second order knowledge&#039;&#039;&#039; **  &amp;lt;br&amp;gt;&lt;br /&gt;
~ connection with Gettier cases: since so many varied things can go wrong with a justified true belief to prevent it being knowledge, it is hard to have evidence that none of them have occurred. But you would have to have this to know that you know something.  Looking at the field with the sheep you can know that there is a sheep in the field just by looking, but to know that you know you have to know for example that the surrounding fields do not have lifelike sheep models in them.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ knowing that someone else knows: as long as we accept that one can only know truths, it is hard to see how it could not be that knowing that someone knows something means knowing it yourself. But sometimes it seems fishy. Best way out is to emphasise warrant, as K &amp;amp; P do.  For though I now know that Fermat&#039;s last theorem is true, by knowing that Wyles knows it, I know it on very different grounds to the ones he has.&amp;lt;br&amp;gt;&lt;br /&gt;
~ the class produced nice simple examples where one person knows that another knows something (and herself knows it only by knowing that the other knows.)  You see someone looking round a corner and see them see something startling.  You see someone&#039;s face light up and she calls BINGO.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;accomplishment&#039;&#039;&#039;   &amp;lt;br&amp;gt;&lt;br /&gt;
One more idea, that helps connect this stuff to the themes of the course.  Examples suggest that action that is based on belief, even true belief, that is not knowledge is not accomplishment. And it is plausible that we base our assessments of competence on accomplishment. (In judging whether someone is a good person to entrust with a task you check what &#039;&#039;they&#039;&#039; have accomplished in the area, not which of their schemes in that area happened to succeed.) So this is one reason that we need the concept of knowledge: as input to judgements of accomplishment, which are inputs to judgements of competence. This should help shape our intuitions about when someone has knowledge, too.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
The last paragraph helps with Williamson&#039;s question of the explanatory force of attributions of knowledge. True belief without knowledge does no explain why someone accomplished what they tried to do (at most they luckily got what they wanted.  And so it is not an input into saying what skills or capacities they may have. &amp;lt;br&amp;gt;&lt;br /&gt;
Another way of putting the point: mere true belief does not explain how someone did what they did (even when it explains that they did it - explains the action that resulted.) &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158013</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=158013"/>
		<updated>2012-03-27T21:15:47Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**&#039;&#039;&#039;Hypothesis testing&#039;&#039;&#039;** (both weeks)&amp;lt;br&amp;gt;&lt;br /&gt;
The points that seemed to me most interesting were these: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The conclusions about which tests - in the tea experiment - were significant (showed better than chance performance) and which were not, were not obvious, though the arguments were simple. So we need a theory of experimental method to guide us.  And - Staley&amp;amp;Cobb-like point - it is possible to do a good experiment but not know it is good (or bad and think it is good), so the grounds for one&#039;s conclusion that are given by the experiment, and the grounds that are given by knowing that it is a good experiment are separate, and can be hard to weigh against each other. &amp;lt;br&amp;gt;&lt;br /&gt;
~ The second part of the point above has an interesting comparison with knowledge based on testimony: you can have a belief based on reliable testimony but have weak grounds for knowing that it is reliable. Externalist and internalist dimensions of justification. &amp;lt;br&amp;gt;&lt;br /&gt;
~ Not obvious where the probabilities assigned by the null hypothesis come from.  a priori (pure math)? general background beliefs about the world? An arbitrary alternative hypothesis?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ real epistemology needed to clarify what one concludes from a test. (Fisher says just that the null H is to be rejected, if appropriate: but this isn&#039;t adequate.)  How do we combine the results of tests of different severities (different significance levels)?  How do we weigh these results against prior plausibility, inductive evidence, explanatory power, and so on? Such an epistemology might give rationales for the &#039;rules&#039; of experiment, regarding radomization, double/triple blinding, sample sizes, control groups, and so on &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;pragmatic encroachment&#039;&#039;&#039; - Fantl &amp;amp; McGrath ** &amp;lt;br&amp;gt;&lt;br /&gt;
The argument to focus on has the form&amp;lt;br&amp;gt;&lt;br /&gt;
:If I know P then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me (because of the risks)&amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: I do not know P&amp;lt;br&amp;gt;&lt;br /&gt;
This creates a danger that considerations about what risks someone faces will determine what she knows.  Consider this parody of the argument&amp;lt;br&amp;gt;&lt;br /&gt;
:if P is true then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me &amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: P is not true &amp;lt;br&amp;gt;&lt;br /&gt;
But it is surely crazy that what risks someone faces should determine what is true.&amp;lt;br&amp;gt;&lt;br /&gt;
One might defend the first premise with &amp;quot;I should have bought gold&amp;quot; considerations. (If gold is going to rise, then buying it is the best thing for me to do.)  This points to an ambiguity in &amp;quot;best act&amp;quot;. So now the interesting question is whether we can find a similar ambiguity in the use of &amp;quot;best&amp;quot; in the earlier argument. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;Second order knowledge&#039;&#039;&#039; **  &amp;lt;br&amp;gt;&lt;br /&gt;
~ connection with Gettier cases: since so many varied things can go wrong with a justified true belief to prevent it being knowledge, it is hard to have evidence that none of them have occurred. But you would have to have this to know that you know something.  Looking at the field with the sheep you can know that there is a sheep in the field just by looking, but to know that you know you have to know for example that the surrounding fields do not have lifelike sheep models in them.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ knowing that someone else knows: as long as we accept that one can only know truths, it is hard to see how it could not be that knowing that someone knows something means knowing it yourself. But sometimes it seems fishy. Best way out is to emphasise warrant, as K &amp;amp; P do.  For though I now know that Fermat&#039;s last theorem is true, by knowing that Wyles knows it, I know it on very different grounds to the ones he has.&amp;lt;br&amp;gt;&lt;br /&gt;
~ the class produced nice simple examples where one person knows that another knows something (and herself knows it only by knowing that the other knows.)  You see someone looking round a corner and see them see something startling.  You see someone&#039;s face light up and she calls BINGO.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;accomplishment&#039;&#039;&#039;   &amp;lt;br&amp;gt;&lt;br /&gt;
One more idea, that helps connect this stuff to the themes of the course.  Examples suggest that action that is based on belief, even true belief, that is not knowledge is not accomplishment. And it is plausible that we base our assessments of competence on accomplishment. (In judging whether someone is a good person to entrust with a task you check what &#039;&#039;they&#039;&#039; have accomplished in the area, not which of their schemes in that area happened to succeed.) So this is one reason that we need the concept of knowledge: as input to judgements of accomplishment, which are inputs to judgements of competence. This should help shape our intuitions about when someone has knowledge, too.  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_11:_week_of_26_March_-_knowledge_and_accomplishment/reply&amp;diff=157488</id>
		<title>Thread:Course talk:Phil440A/forum 11: week of 26 March - knowledge and accomplishment/reply</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_11:_week_of_26_March_-_knowledge_and_accomplishment/reply&amp;diff=157488"/>
		<updated>2012-03-26T21:29:54Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to forum 11: week of 26 March - knowledge and accomplishment&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;hah: no replies (yet). Come to class and all will be explained.&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156979</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156979"/>
		<updated>2012-03-25T21:17:03Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30  Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3   Shiva A &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek&lt;br /&gt;
&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156978</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156978"/>
		<updated>2012-03-25T21:10:19Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;Edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek&lt;br /&gt;
&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156977</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156977"/>
		<updated>2012-03-25T21:09:06Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;edit&#039; above and then write on the appropriate line.  You have to be logged in to the wiki.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 Zach Zdenek&lt;br /&gt;
&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156957</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156957"/>
		<updated>2012-03-25T19:10:05Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES FOR MEETING TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. (Just click &#039;edit&#039; and then write on the appropriate line.) Send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=156953</id>
		<title>Course:Phil440A</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=156953"/>
		<updated>2012-03-25T18:39:21Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&lt;br /&gt;
{{Infobox_New_Course&lt;br /&gt;
&lt;br /&gt;
|title= epistemology&lt;br /&gt;
&lt;br /&gt;
|picture=Image:wiki.png&lt;br /&gt;
&lt;br /&gt;
|subject code=PHIL&lt;br /&gt;
&lt;br /&gt;
|course number=440A&lt;br /&gt;
|section number=&lt;br /&gt;
&lt;br /&gt;
|instructor=Adam Morton&lt;br /&gt;
&lt;br /&gt;
|instructor 2=&lt;br /&gt;
&lt;br /&gt;
|instructor 3=&lt;br /&gt;
&lt;br /&gt;
|instructor 4=&lt;br /&gt;
&lt;br /&gt;
|instructor 5=&lt;br /&gt;
&lt;br /&gt;
|email=adam.morton@ubc.ca&lt;br /&gt;
&lt;br /&gt;
|office=BUCH E 275&lt;br /&gt;
&lt;br /&gt;
|office hours= Tues 2 - 3&lt;br /&gt;
&lt;br /&gt;
|schedule= Tues, Thurs 12:30 -2&lt;br /&gt;
&lt;br /&gt;
|classroom= BUCH D 325&lt;br /&gt;
&lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
shortcut phrox&lt;br /&gt;
&lt;br /&gt;
see the &amp;quot;course discussion&amp;quot; link at the bottom of the banner to the right, for the forum.&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I am also adding very brief remarks after the classes under &amp;quot;lecture notes&amp;quot;.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
link to a wiki page where you can &#039;&#039;&#039;[[Course:Phil440-draftDiscussionTimes|SIGN UP TO DISCUSS YOUR ESSAY DRAFT]]&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156952</id>
		<title>Course:Phil440-draftDiscussionTimes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440-draftDiscussionTimes&amp;diff=156952"/>
		<updated>2012-03-25T18:34:47Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Created page with &amp;quot;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin a...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
TIMES TO MEET TO DISCUSS YOUR ESSAY DRAFT &amp;lt;br&amp;gt;&lt;br /&gt;
INSERT your name at the time you would like to meet. and send me an email saying that you have done this. Of course you don&#039;t sign up at a time when someone else has chosen. But signing up near in time to others&#039; choices is GOOD as it reduces the times I have to come to campus. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Monday 3 April&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 10 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 12 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Friday 13 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Monday 16 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Tuesday 17 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Thursday 19 April&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
10 am &amp;lt;br&amp;gt;&lt;br /&gt;
10:30 &amp;lt;br&amp;gt;&lt;br /&gt;
11 &amp;lt;br&amp;gt;&lt;br /&gt;
11:30 &amp;lt;br&amp;gt;&lt;br /&gt;
12&lt;br /&gt;
12:30 &amp;lt;br&amp;gt;&lt;br /&gt;
2 pm  &amp;lt;br&amp;gt;&lt;br /&gt;
2:30  &amp;lt;br&amp;gt;&lt;br /&gt;
3  &amp;lt;br&amp;gt;&lt;br /&gt;
3:30  &amp;lt;br&amp;gt;&lt;br /&gt;
4&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=156951</id>
		<title>Course:Phil440A</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=156951"/>
		<updated>2012-03-25T18:01:08Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&lt;br /&gt;
{{Infobox_New_Course&lt;br /&gt;
&lt;br /&gt;
|title= epistemology&lt;br /&gt;
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|picture=Image:wiki.png&lt;br /&gt;
&lt;br /&gt;
|subject code=PHIL&lt;br /&gt;
&lt;br /&gt;
|course number=440A&lt;br /&gt;
|section number=&lt;br /&gt;
&lt;br /&gt;
|instructor=Adam Morton&lt;br /&gt;
&lt;br /&gt;
|instructor 2=&lt;br /&gt;
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|instructor 3=&lt;br /&gt;
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|instructor 4=&lt;br /&gt;
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|instructor 5=&lt;br /&gt;
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|email=adam.morton@ubc.ca&lt;br /&gt;
&lt;br /&gt;
|office=BUCH E 275&lt;br /&gt;
&lt;br /&gt;
|office hours= Tues 2 - 3&lt;br /&gt;
&lt;br /&gt;
|schedule= Tues, Thurs 12:30 -2&lt;br /&gt;
&lt;br /&gt;
|classroom= BUCH D 325&lt;br /&gt;
&lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
shortcut phrox&lt;br /&gt;
&lt;br /&gt;
see the &amp;quot;course discussion&amp;quot; link at the bottom of the banner to the right, for the forum.&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I am also adding very brief remarks after the classes under &amp;quot;lecture notes&amp;quot;.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt; &lt;br /&gt;
link to a wiki page where you can &#039;&#039;&#039;sign up to discuss your essay draft&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_11:_week_of_26_March_-_knowledge_and_accomplishment&amp;diff=156780</id>
		<title>Thread:Course talk:Phil440A/forum 11: week of 26 March - knowledge and accomplishment</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_11:_week_of_26_March_-_knowledge_and_accomplishment&amp;diff=156780"/>
		<updated>2012-03-24T16:04:14Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 11: week of 26 March - knowledge and accomplishment&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The parallel might be wrong, spurious or misleading. One way to test its robustness is to push the analogy further. Where does it break?  Are there analogs of Gettier cases for accomplishment?  Yes, I think, and I can explain, but I&#039;m bothered by more specific forms of the question: are there analogs of fake barn cases? &lt;br /&gt;
If Williamson is right about everyday explanation of action - and it is a controversial view - then something similar should be arguable for accomplishment.  But is it?  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=154543</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=154543"/>
		<updated>2012-03-22T22:48:12Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**&#039;&#039;&#039;Hypothesis testing&#039;&#039;&#039;** (both weeks)&amp;lt;br&amp;gt;&lt;br /&gt;
The points that seemed to me most interesting were these: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The conclusions about which tests - in the tea experiment - were significant (showed better than chance performance) and which were not, were not obvious, though the arguments were simple. So we need a theory of experimental method to guide us.  And - Staley&amp;amp;Cobb-like point - it is possible to do a good experiment but not know it is good (or bad and think it is good), so the grounds for one&#039;s conclusion that are given by the experiment, and the grounds that are given by knowing that it is a good experiment are separate, and can be hard to weigh against each other. &amp;lt;br&amp;gt;&lt;br /&gt;
~ The second part of the point above has an interesting comparison with knowledge based on testimony: you can have a belief based on reliable testimony but have weak grounds for knowing that it is reliable. Externalist and internalist dimensions of justification. &amp;lt;br&amp;gt;&lt;br /&gt;
~ Not obvious where the probabilities assigned by the null hypothesis come from.  a priori (pure math)? general background beliefs about the world? An arbitrary alternative hypothesis?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ real epistemology needed to clarify what one concludes from a test. (Fisher says just that the null H is to be rejected, if appropriate: but this isn&#039;t adequate.)  How do we combine the results of tests of different severities (different significance levels)?  How do we weigh these results against prior plausibility, inductive evidence, explanatory power, and so on? Such an epistemology might give rationales for the &#039;rules&#039; of experiment, regarding radomization, double/triple blinding, sample sizes, control groups, and so on &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;pragmatic encroachment&#039;&#039;&#039; - Fantl &amp;amp; McGrath ** &amp;lt;br&amp;gt;&lt;br /&gt;
The argument to focus on has the form&amp;lt;br&amp;gt;&lt;br /&gt;
:If I know P then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me (because of the risks)&amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: I do not know P&amp;lt;br&amp;gt;&lt;br /&gt;
This creates a danger that considerations about what risks someone faces will determine what she knows.  Consider this parody of the argument&amp;lt;br&amp;gt;&lt;br /&gt;
:if P is true then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me &amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: P is not true &amp;lt;br&amp;gt;&lt;br /&gt;
But it is surely crazy that what risks someone faces should determine what is true.&amp;lt;br&amp;gt;&lt;br /&gt;
One might defend the first premise with &amp;quot;I should have bought gold&amp;quot; considerations. (If gold is going to rise, then buying it is the best thing for me to do.)  This points to an ambiguity in &amp;quot;best act&amp;quot;. So now the interesting question is whether we can find a similar ambiguity in the use of &amp;quot;best&amp;quot; in the earlier argument. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;Second order knowledge&#039;&#039;&#039; **  &amp;lt;br&amp;gt;&lt;br /&gt;
~ connection with Gettier cases: since so many varied things can go wrong with a justified true belief to prevent it being knowledge, it is hard to have evidence that none of them have occurred. But you would have to have this to know that you know something.  Looking at the field with the sheep you can know that there is a sheep in the field just by looking, but to know that you know you have to know for example that the surrounding fields do not have lifelike sheep models in them.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ knowing that someone else knows: as long as we accept that one can only know truths, it is hard to see how it could not be that knowing that someone knows something means knowing it yourself. But sometimes it seems fishy. Best way out is to emphasise warrant, as K &amp;amp; P do.  For though I now know that Fermat&#039;s last theorem is true, by knowing that Wyles knows it, I know it on very different grounds to the ones he has.&amp;lt;br&amp;gt;&lt;br /&gt;
~ the class produced nice simple examples where one person knows that another knows something (and herself knows it only by knowing that the other knows.)  You see someone looking round a corner and see them see something startling.  You see someone&#039;s face light up and she calls BINGO.  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_19:_week_of_March_19:_second_order_knowledge/reply_(2)&amp;diff=150850</id>
		<title>Thread:Course talk:Phil440A/forum 19: week of March 19: second order knowledge/reply (2)</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_19:_week_of_March_19:_second_order_knowledge/reply_(2)&amp;diff=150850"/>
		<updated>2012-03-18T02:04:50Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to forum 10: week of March 19 -  second order knowledge&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Robert asked about the term &amp;quot;warrant&amp;quot;. Partly it&#039;s just a fancy word for &amp;quot;justfied&amp;quot;.  But there are three other ideas connected with it.  (They&#039;re different, so I avoid the word.)  &amp;lt;Br&amp;gt;&lt;br /&gt;
1) externalists started using the word &amp;quot;justified&amp;quot; with an externalist flavour. So if you get your belief in a way that is usually reliable, even if it is failing to give you a true belief in this case, they call it justified.  Internalists said &amp;quot;To hell with this; we&#039;ll use our own word, and we won&#039;t let them take it away from us.&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
2) it&#039;s part of a fake solution to the existence of Gettier cases. Knowledge is not the same as justified true belief, so we declare that it is the same as true belief with warrant. That is, all warranted belief needs to become knowledge is truth.  But then it is utterly unclear how we are to define warrant. &amp;lt;br&amp;gt;&lt;br /&gt;
3) There might be something in someone&#039;s situation that makes it reasonable to hold a belief, even though it is not part of what would traditionally justify it, for example the fact that the person who told it to you is trustworthy.  Then we call this part of your warrant for the belief. (This is inconsistent with 1) - you can&#039;t have both motives for using the term.  See how it&#039;s confusing.) &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_19:_week_of_March_19:_second_order_knowledge&amp;diff=150465</id>
		<title>Thread:Course talk:Phil440A/forum 19: week of March 19: second order knowledge</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_19:_week_of_March_19:_second_order_knowledge&amp;diff=150465"/>
		<updated>2012-03-17T19:03:35Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 19: week of March 19: second order knowledge&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A detailed question and a broader one. &amp;lt;br&amp;gt;&lt;br /&gt;
A) You can see why someone might think that if they know that 63+12=75, they will know that they know it. For they can check all the steps of the calculation and conclude that it was correct.  (I don&#039;t think this is right, but you can see how it is attractive.) So could we make a parallel argument that if someone knows something much more ordinary, like that there is a computer screen in front of them, then they will know that they know it? &amp;lt;br&amp;gt;&lt;br /&gt;
B) The more interesting questions about second order knowledge do not concern whether you know that you know that P, but whether you can know &#039;&#039;which&#039;&#039; of your beliefs are knowledge, or know &#039;&#039;how much&#039;&#039; you know about a topic. (&amp;quot;I have a lot of opinions about religion, but how much of this is really knowledge, is unclear to me.&amp;quot; People often say things like this.) How do these topics relate to the much dry-er ones discussed in the paper?&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=150429</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=150429"/>
		<updated>2012-03-17T18:24:38Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
**&#039;&#039;&#039;Hypothesis testing&#039;&#039;&#039;** (both weeks)&amp;lt;br&amp;gt;&lt;br /&gt;
The points that seemed to me most interesting were these: &amp;lt;br&amp;gt;&lt;br /&gt;
~ The conclusions about which tests - in the tea experiment - were significant (showed better than chance performance) and which were not, were not obvious, though the arguments were simple. So we need a theory of experimental method to guide us.  And - Staley&amp;amp;Cobb-like point - it is possible to do a good experiment but not know it is good (or bad and think it is good), so the grounds for one&#039;s conclusion that are given by the experiment, and the grounds that are given by knowing that it is a good experiment are separate, and can be hard to weigh against each other. &amp;lt;br&amp;gt;&lt;br /&gt;
~ The second part of the point above has an interesting comparison with knowledge based on testimony: you can have a belief based on reliable testimony but have weak grounds for knowing that it is reliable. Externalist and internalist dimensions of justification. &amp;lt;br&amp;gt;&lt;br /&gt;
~ Not obvious where the probabilities assigned by the null hypothesis come from.  a priori (pure math)? general background beliefs about the world? An arbitrary alternative hypothesis?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ real epistemology needed to clarify what one concludes from a test. (Fisher says just that the null H is to be rejected, if appropriate: but this isn&#039;t adequate.)  How do we combine the results of tests of different severities (different significance levels)?  How do we weigh these results against prior plausibility, inductive evidence, explanatory power, and so on? Such an epistemology might give rationales for the &#039;rules&#039; of experiment, regarding radomization, double/triple blinding, sample sizes, control groups, and so on &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
** &#039;&#039;&#039;pragmatic encroachment&#039;&#039;&#039; - Fantl &amp;amp; McGrath ** &amp;lt;br&amp;gt;&lt;br /&gt;
The argument to focus on has the form&amp;lt;br&amp;gt;&lt;br /&gt;
:If I know P then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me (because of the risks)&amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: I do not know P&amp;lt;br&amp;gt;&lt;br /&gt;
This creates a danger that considerations about what risks someone faces will determine what she knows.  Consider this parody of the argument&amp;lt;br&amp;gt;&lt;br /&gt;
:if P is true then O is the best act for me&amp;lt;br&amp;gt;&lt;br /&gt;
:O is not the best act for me &amp;lt;br&amp;gt;&lt;br /&gt;
:therefore: P is not true &amp;lt;br&amp;gt;&lt;br /&gt;
But it is surely crazy that what risks someone faces should determine what is true.&amp;lt;br&amp;gt;&lt;br /&gt;
One might defend the first premise with &amp;quot;I should have bought gold&amp;quot; considerations. (If gold is going to rise, then buying it is the best thing for me to do.)  This points to an ambiguity in &amp;quot;best act&amp;quot;. So now the interesting question is whether we can find a similar ambiguity in the use of &amp;quot;best&amp;quot; in the earlier argument. &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=149471</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=149471"/>
		<updated>2012-03-15T03:04:06Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: /* Observations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
update about Barber (14 March): this is just wrong. On the East Mall side the elevators have a stop at the entrance level. &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=147366</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=147366"/>
		<updated>2012-03-11T18:32:27Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: /* Observations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(11 March) An event at the  University Centre Lower Level (UCLL). That&#039;s really hard to get to, dangerous. And I expect that there are elevators, inside the building, but there&#039;s no way of getting to them. &amp;lt;br&amp;gt; &amp;lt;br&amp;gt;&lt;br /&gt;
Peter Wall and Sage have some of the same problems. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_9:_week_of_12_March:_Fisher_and_the_design_of_experiments/reply&amp;diff=147364</id>
		<title>Thread:Course talk:Phil440A/forum 9: week of 12 March: Fisher and the design of experiments/reply</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_9:_week_of_12_March:_Fisher_and_the_design_of_experiments/reply&amp;diff=147364"/>
		<updated>2012-03-11T18:22:59Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to forum 9: week of 12 March: Fisher and the design of experiments&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Endorsing what Nicole said: let&#039;s get really clear about the idea here, as epistemology as well as take-it-or-leave-it scientific method. So let&#039;s have a variety of questions, problems, puzzles.  One issue that I think is central is this &amp;lt;br&amp;gt;&lt;br /&gt;
When we do an experiment the results are interesting if they are surprising. Take &#039;surprising&#039; as &#039;improbable&#039;.  Improbable given what, given which assumptions about probabilities? (You&#039;re testing a coin for bias so you do a long series of tosses, and they&#039;re mostly heads.  This is not surprising if we assume that it is biased, but is if we assume that it is fair.  But we don&#039;t want to assume either: that&#039;s just what we want to find out.) Different attitudes to this separate different philosophies of testing. &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=145996</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=145996"/>
		<updated>2012-03-06T20:00:52Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: /* Observations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Observations==&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &lt;br /&gt;
*The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
*There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &#039;&#039;Update:&#039;&#039; (A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
*The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
(6 March) I&#039;ve learned more about having library books delivered. Two points &amp;lt;br&amp;gt;&lt;br /&gt;
~ You can ask for books to be held for you at any branch library, and there may be one nearer to you than the library the books are shelved at. In my case, Barber is nearer than Koerner, so I can have books sent there and then walk to pick them up. &amp;lt;br&amp;gt;&lt;br /&gt;
~ If you do get a student assistant assigned to pick up books for you they are hired by the disability office out of the University Access Fund not your Department’s budget. (Thanks to Ruth Warick for this information.)  &amp;lt;br&amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]] [[Category:Accessibility]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_8:_week_of_5_March:_tests_and_evidence&amp;diff=144632</id>
		<title>Thread:Course talk:Phil440A/forum 8: week of 5 March: tests and evidence</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_8:_week_of_5_March:_tests_and_evidence&amp;diff=144632"/>
		<updated>2012-03-03T23:39:21Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;First of all, I should say that I am even less sure than usual which parts of this reading may be difficult to you and for which reasons. So be uninhibited in asking for clarification, on this forum and in class. &amp;lt;br&amp;gt;&lt;br /&gt;
Staley and Cobb state their central claim as follows:&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot;... justification in science is externalist* in character insofar as the evidential relations that are of concern in addressing the problem of misleading evidence are objective ..., and internalist* in character insofar as addressing the problem of justification requires the capacity to access and provide reasons that support one’s inferences from the data.&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
You might disagree with this either because (a) you are not convinced that scientific tests and the process of checking them are objective and truth-conducive, or (b) you suspect that expecting scientists/us to understand and manage the ways conclusions are got from the date is asking too much.&amp;lt;br&amp;gt;&lt;br /&gt;
Does either of these attract you?&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_8:_week_of_5_March:_tests_and_evidence&amp;diff=144630</id>
		<title>Thread:Course talk:Phil440A/forum 8: week of 5 March: tests and evidence</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_8:_week_of_5_March:_tests_and_evidence&amp;diff=144630"/>
		<updated>2012-03-03T23:36:10Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 8: week of 5 March: tests and evidence&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;First of all, I should say that I am even less sure than usual which parts of this reading my be difficult to you and for which reasons. So be uninhibited in asking for clarification, on this forum and in class. &amp;lt;br&amp;gt;&lt;br /&gt;
Staley and Cobb state their central claim as follows:&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot;... justification in science is externalist* in character insofar as the evidential relations that are of concern in addressing the problem of misleading evidence are objective ..., and internalist* in character insofar as addressing the problem of justification requires the capacity to access and provide reasons that support one’s inferences from the data.&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
You might disagree with this either because (a)you are not convinced that scientific tests and the process of checking them are objective and truth-conducive, or (b) you suspect that expecting scientists/us to understand and manage the ways conclusions are got from the date is asking too much.&amp;lt;br&amp;gt;&lt;br /&gt;
Does either of these attract you?&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_7:_week_of_27_Feb_-_pragmatic_encroachment&amp;diff=141347</id>
		<title>Thread:Course talk:Phil440A/forum 7: week of 27 Feb - pragmatic encroachment</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_7:_week_of_27_Feb_-_pragmatic_encroachment&amp;diff=141347"/>
		<updated>2012-02-23T23:38:29Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 7: week of 27 Feb - pragmatic encroachment&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I hope you&#039;ve all got my email with reading suggestions. Contact me if you have not. &amp;lt;p&amp;gt;&lt;br /&gt;
On page 564, in the last whole paragraph, F &amp;amp; McG state their assumptions. You may have worries about (1), fallibilism.  But that&#039;s going down a well-explored route. (Comments welcome, all the same.) I think (3) is the assumption doing the most work.  Think about it: is it as obvious as it might seem? &amp;lt;p&amp;gt;&lt;br /&gt;
( (2) is important too. Worth pausing to think out what it is saying.)&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_6:_week_of_13_Feb_-_K_%26_practical_interests&amp;diff=138101</id>
		<title>Thread:Course talk:Phil440A/forum 6: week of 13 Feb - K &amp; practical interests</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_6:_week_of_13_Feb_-_K_%26_practical_interests&amp;diff=138101"/>
		<updated>2012-02-11T01:49:15Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 6: week of 13 Feb - K &amp;amp; practical interests&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I assume you&#039;ve all got my message changing the reading from Stanley to Russell &amp;amp; Doris. &amp;lt;br&amp;gt;&lt;br /&gt;
Does the bank example work for you?  &amp;lt;br&amp;gt;&lt;br /&gt;
~ If it does, what feature of the example makes you think that knowledge depends on the practical situation of the knower? &amp;lt;br&amp;gt;&lt;br /&gt;
~ If it doesn&#039;t, what do you think is fishy about it? &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Talk:Stumbling_diary/New_Title%3F/reply&amp;diff=136330</id>
		<title>Thread:Talk:Stumbling diary/New Title?/reply</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Talk:Stumbling_diary/New_Title%3F/reply&amp;diff=136330"/>
		<updated>2012-02-05T04:41:47Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to New Title?&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;fine: let&#039;s re-name it.  How is that done?  Can you do it?  Say &amp;quot;Mobility at UBC&amp;quot;?&lt;br /&gt;
Adam&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_5:_week_of_6_Feb._Hawthorne_and_lotteries&amp;diff=136329</id>
		<title>Thread:Course talk:Phil440A/forum 5: week of 6 Feb. Hawthorne and lotteries</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_5:_week_of_6_Feb._Hawthorne_and_lotteries&amp;diff=136329"/>
		<updated>2012-02-05T04:38:01Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 5: week of 6 Feb.  Hawthorne and lotteries&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Puzzles about belief and knowledge in connection with lotteries have been around for a while.  But Hawthorne&#039;s contribution was to point out how similar some of the issues are to issues about skepticism.  The common pattern is something (A) that we readily admit to knowing but which has as a consequence something (B) that we are reluctant to say we know. For this to be so, there have to be examples of A that do look like knowledge, and of B that don&#039;t. &amp;lt;br&amp;gt;&lt;br /&gt;
So, which examples work for you?  &amp;lt;br&amp;gt;&lt;br /&gt;
And what conclusions about knowledge and the way we organize our beliefs does this push you towards? &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_4:_week_of_30_Jan:_DeRose_on_skepticism/reply&amp;diff=135613</id>
		<title>Thread:Course talk:Phil440A/forum 4: week of 30 Jan: DeRose on skepticism/reply</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_4:_week_of_30_Jan:_DeRose_on_skepticism/reply&amp;diff=135613"/>
		<updated>2012-02-02T00:04:52Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to forum 4: week of 30 Jan: DeRose on skepticism&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;move-it-to-the-top reply, as before.&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=134574</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=134574"/>
		<updated>2012-01-28T01:58:09Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=134573</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=134573"/>
		<updated>2012-01-28T01:57:33Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039; (notes from both weeks)&lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039; (both weeks) &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ L&#039;s contextualism comes from his rule of attention.  It says that when A and B are discussing C&#039;s beliefs they will count her belief as knowledge only if her experience rules out all the alternatives, except those that the rules allow *A and B* to ignore.  So it is an &#039;ascriber-relative&#039; contextualism, not a &#039;subject-relative&#039; one. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ I take this to be plausible when A and B are discussing their own beliefs, and less so when they are discussing some other person&#039;s, especially when that other person is distant in space or time. I used the example of two criminals discussing whether the police know that they committed the crime. It doesn&#039;t seem that one of them can produce a far-out possibility that the police will not have ruled out (that fingerprints do not uniquely identify people, perhaps), and conclude that the police are still ignorant.  That seems like a way to get arrested. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ At the end he makes some brief remarks on how talking of knowledge is a shortcut.  The real business of science, he says, lies in excluding alternatives. So - I take it - by suitable use of context we can identify the kinds of alternatives that a particular style of science excludes.  Interesting, but he doesn&#039;t elaborate on it. &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_4:_week_of_30_Jan:_DeRose_on_skepticism&amp;diff=134572</id>
		<title>Thread:Course talk:Phil440A/forum 4: week of 30 Jan: DeRose on skepticism</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_4:_week_of_30_Jan:_DeRose_on_skepticism&amp;diff=134572"/>
		<updated>2012-01-28T01:32:13Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 4: week of 30 Jan: DeRose on skepticism&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Remember that we are only meeting onThursday, so we have to cover DeRose in once class.  We will focus on how his contextualism is different from Lewis&#039;s, and whether it has advantages.  Note that like Lewis, and unlike Dretske, DeRose resists the idea that you can fail to know consequences that you see following from things you know.  In fact he hates this idea.  (I don&#039;t.)  &amp;lt;BR&amp;gt;&lt;br /&gt;
A basic question: how is his diagnosis of the appeal of skepticism different from Lewis&#039;s? &amp;lt;br&amp;gt;&lt;br /&gt;
A subtler one: how can &amp;quot;she knows it&amp;quot; vary from one conversation to another on DeR&#039;s approach and is it different from the variations L allows?  (I don&#039;t know the answer to this one. But it&#039;s an important question if we want to understand what useful work &amp;quot;knows&amp;quot; does, besides giving employment to philosophers.) &amp;lt;br&amp;gt;&lt;br /&gt;
Are there useful comparisons with other context-dependent words?  &#039;&#039;Flat, big, here, left, starboard, bank&#039;&#039;: which is &#039;&#039;know&#039;&#039; most similar to?  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=132854</id>
		<title>Course:Phil440A/Notes</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A/Notes&amp;diff=132854"/>
		<updated>2012-01-21T23:34:49Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;some very brief notes on issues that arose during the classes.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;*Dretske*&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
~ note the connection with perception.  when you see a thing you don&#039;t have to see all of it or know what it is. this is like the woman in the bus who saw that D&#039;s brother was being a pain, without knowing that it was D&#039;s brother. (She knew by seeing that D&#039;s brother *was a pain*, but she didn&#039;t know by seeing that *D&#039;s brother* was a pain.)  &amp;lt;br&amp;gt;&lt;br /&gt;
~ he is very vague about what makes an alternative relevant.  relevant for whom (the person in question or the person judging what she knows?)  thought to be relevant or really relevant?  (suppose the person has silly ideas about what is relevant.)  same questions about what is an alternative.  &amp;lt;br&amp;gt;&lt;br /&gt;
~ there&#039;s an obvious link to skepticism, and one idea that surfaced in the class was that whatever philosophical line we take on knowledge, we are going to have to reject some ordinary claims about what and when people know as confused. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;*Lewis*&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
~ there&#039;s a huge and basic contrast between Lewis and Dretske over what is now called &#039;closure&#039;, believing consequences of what you believe.  For Dretske it will vary from case to case whether someone believes something that follows from her belief, even when she knows that it follows.  But for Lewis it is built into his definition of a proposition that a belief in something (a relation between a believer and a believed proposition) just is the same belief as a belief in something logically or necessarily equivalent to it. &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;Did you know that Sally believes - knows, in fact - that e^(πi)= -1 and cats chase mice?&amp;quot;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
:&amp;quot;And she&#039;s only in grade 2, what a smart kid?&amp;quot; &amp;lt;br&amp;gt;&lt;br /&gt;
:&#039;&#039;&amp;quot;But anyone who believes that cats chase mice believes that cats chase mice and e^(πi)= -1 .  They&#039;re the same proposition, so the same belief.&amp;quot;&#039;&#039;  &amp;lt;br&amp;gt;&lt;br /&gt;
There are a lot of smart children out there, on this way of counting beliefs.&lt;br /&gt;
&lt;br /&gt;
~ Lewis&#039; paper is built around a simple idea: the variations in context that make &amp;quot;know&amp;quot; sometimes very demanding and sometimes fairly weak (if there are such variations), are a special case of the variation in the force of &amp;quot;all&amp;quot;, and related words (&amp;quot;everything&amp;quot;, &amp;quot;something&amp;quot;) so that &amp;quot;after the party, everyone was happy&amp;quot; &lt;br /&gt;
says just that the people at the party were happy, not that all six billion of us were.  &amp;quot;Know&amp;quot; is a special case of this because it means - for Lewis - that &#039;&#039;all&#039;&#039; relevant alternatives have been excluded. &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
~ the rules he gives are &#039;&#039;not&#039;&#039; rules for good, rational, thinking for a person.  They are rules that specify what alternatives &#039;&#039;we&#039;&#039; the people discussing a person have to check she has ruled out before we can truly attribute knowledge to her.&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_3:_week_of_23_Jan_-_Lewis_II/reply&amp;diff=132850</id>
		<title>Thread:Course talk:Phil440A/forum 3: week of 23 Jan - Lewis II/reply</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_3:_week_of_23_Jan_-_Lewis_II/reply&amp;diff=132850"/>
		<updated>2012-01-21T22:56:15Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: Reply to forum 3: week of 23 Jan - Lewis II&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I&#039;m just putting in a fake reply to bring this thread to the top of the list.  It&#039;s confusing if it isn&#039;t there, even though I&#039;ve numbered them.  AM&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=132849</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=132849"/>
		<updated>2012-01-21T22:53:06Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
(A few days later -20 Jan - the distinctive digger is still there, and you can see it from the trolley loop, So I guess the detour is still there.  But no sign.) &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Campus Life]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_3:_week_of_23_Jan_-_Lewis_II&amp;diff=132516</id>
		<title>Thread:Course talk:Phil440A/forum 3: week of 23 Jan - Lewis II</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Thread:Course_talk:Phil440A/forum_3:_week_of_23_Jan_-_Lewis_II&amp;diff=132516"/>
		<updated>2012-01-20T17:59:28Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: New thread: forum 3: week of 23 Jan - Lewis II&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Look at what Lewis says about how experience rules out possibilities on p 553.  This looks at first like good old empiricism.  But it isn&#039;t.  How is it different?  He suggests advantages of his approach, but there are also disadvantages.  State them?  &amp;lt;br&amp;gt;&lt;br /&gt;
We will look at his list of rules.  What are they rules of? They are &#039;&#039;&#039;not&#039;&#039;&#039; rules of good method - how to think in order to get knowledge.  So what are they? &amp;lt;br&amp;gt;&lt;br /&gt;
Why are the rules of actuality and belief there? (They can&#039;t say that if you believe it you know it, or that everything true is known.  So what do they say?) &amp;lt;br&amp;gt;&lt;br /&gt;
The rule of resemblance is supposed to take care of Gettier cases.  I&#039;m rather suspicious of it.  &amp;lt;br&amp;gt;&lt;br /&gt;
The rule of attention, on page 559 (read 560 with it in mind) is crucial to the aim of the paper. Do you buy it?  (If you&#039;re inclined to agree, think of some problems with it.  If you&#039;re inclined to disagree, think of some cases where it seems plausible.)  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131343</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131343"/>
		<updated>2012-01-15T20:36:55Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one person wouldn&#039;t bother complaining or suggesting about until learning that they are problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131334</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131334"/>
		<updated>2012-01-15T20:14:01Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back and take an alternate route.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one wouldn&#039;t bother complaining or suggesting about until one learned that they were problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Stumbling_diary_-_getting_around_UBC_with_mobility_problems&amp;diff=131330</id>
		<title>Stumbling diary - getting around UBC with mobility problems</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Stumbling_diary_-_getting_around_UBC_with_mobility_problems&amp;diff=131330"/>
		<updated>2012-01-15T19:55:00Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: moved Stumbling diary - getting around UBC with mobility problems to Stumbling diary: former title is too long to make a tidy url.  The page had been posted just 2 minutes and I, the author, want to rename it.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Stumbling diary]]&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131329</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131329"/>
		<updated>2012-01-15T19:55:00Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: moved Stumbling diary - getting around UBC with mobility problems to Stumbling diary: former title is too long to make a tidy url.  The page had been posted just 2 minutes and I, the author, want to rename it.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one wouldn&#039;t bother complaining or suggesting about until one learned that they were problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131327</id>
		<title>Mobility at UBC</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Mobility_at_UBC&amp;diff=131327"/>
		<updated>2012-01-15T19:47:46Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: a forum for comments by people with mobility problems&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a page for people to compare their experiences navigating the UBC campus, when walking is not easy.&amp;lt;br&amp;gt;&lt;br /&gt;
Grumbles, suggestions, encouragement or embarrassment for the university. &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I have far fewer problems than some.  I walk with a cane and I can manage the distance from the bus loop to Buchanan or Koerner.  But not more, not in one effort. I avoid going down stairs for fear of falling, but I will do it if I have to.  So here are some recent observations from this mildly disabled point of view.  Add your own if you think it worthwhile.  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The placement of elevators on many UBC buildings is not very helpful.  Barber learning centre is an interesting case, as it is a recent design.  The elevators stop one set of stairs below the ground level and one set above it.  So either way ...  Why would any architect?  &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ There was construction on campus last week - a zebra-striped digger - that involved a detour on the path from the trolley loop to the main campus, which doubled the distance to some destinations.  That may have been inevitable, but they put the &amp;quot;detour&amp;quot; sign so that you do not see it until you have already come a long way, and it is probably easier to struggle on than to turn back.  A place of mind? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
~ The library will get books for you and hold them at the desk for you to collect.  That&#039;s nice.  But they charge to deliver them to your office.  They charge per book, so there&#039;s no saving by having several delivered at once, even though it cannot be more labour time for them.  Perhaps some tweaking of the rules? &amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
Is it useful to collect observations like this?  Will others add to it?  This might become a useful forum, or it might be a waste of time.  I&#039;m hoping that it might help discover small things that one wouldn&#039;t bother complaining or suggesting about until one learned that they were problems for many people. &amp;lt;br&amp;gt;&lt;br /&gt;
Adam Morton - department of philosophy &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
	<entry>
		<id>https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=131318</id>
		<title>Course:Phil440A</title>
		<link rel="alternate" type="text/html" href="https://wiki.ubc.ca/index.php?title=Course:Phil440A&amp;diff=131318"/>
		<updated>2012-01-15T05:52:17Z</updated>

		<summary type="html">&lt;p&gt;AdamMorton: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;!--Begin Infobox; Please add your parameters after the equal signs below.  If you do not wish to use the infobox, you may remove it by deleting everything between the Begin and End Infobox lines--&amp;gt;&lt;br /&gt;
{{Infobox_New_Course&lt;br /&gt;
&lt;br /&gt;
|title= epistemology&lt;br /&gt;
&lt;br /&gt;
|picture=Image:wiki.png&lt;br /&gt;
&lt;br /&gt;
|subject code=PHIL&lt;br /&gt;
&lt;br /&gt;
|course number=440A&lt;br /&gt;
|section number=&lt;br /&gt;
&lt;br /&gt;
|instructor=Adam Morton&lt;br /&gt;
&lt;br /&gt;
|instructor 2=&lt;br /&gt;
&lt;br /&gt;
|instructor 3=&lt;br /&gt;
&lt;br /&gt;
|instructor 4=&lt;br /&gt;
&lt;br /&gt;
|instructor 5=&lt;br /&gt;
&lt;br /&gt;
|email=adam.morton@ubc.ca&lt;br /&gt;
&lt;br /&gt;
|office=BUCH E 275&lt;br /&gt;
&lt;br /&gt;
|office hours= Tues 2 - 3&lt;br /&gt;
&lt;br /&gt;
|schedule= Tues, Thurs 12:30 -2&lt;br /&gt;
&lt;br /&gt;
|classroom= BUCH D 325&lt;br /&gt;
&lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;!--End Infobox; Please add your page content below--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
shortcut phrox&lt;br /&gt;
&lt;br /&gt;
see the &amp;quot;course discussion&amp;quot; link at the bottom of the banner to the right, for the forum.&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
I am also adding very brief remarks after the classes under &amp;quot;lecture notes&amp;quot;.  &amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>AdamMorton</name></author>
	</entry>
</feed>